On the day to day lives we meet with people who wear turbans and we have questions. If you have met a man with a Turkish turban most probably he is a Sikh. This turban signifies wealth and happiness and one wearing it is most probably going to a wedding or any other festivities.
The specific history on the origin of the golden headgear and what it represents is not known clearly. However it came from the significance that the Guru Nanak and the nine of his successors put into the garment. Back in the 15th century at a time when the Hindus served the Muslims, the article was worn by everyone alongside the cap. It was not a significant thing, only better protection from the scorching sun. However since he was a child, the Sheikh founder had never cut his hair and wore the article daily. The garment is referred to in the Holy Scriptures of the Sikhs, the Guru Granth Sahib.
The garment has been worn since the late 15th century where Muslims and their slaves then, Hindus wore them. However at these times they did not bear any significance. When the Sikh founder Guru Nanak was born he never cut his hair and wore the garment daily, a trend which was also observed by nine of his successors. This made wearing the article bear some significance and it has since been referred to in the Sikh religious scriptures, the Guru Granth Sahib.
Wearing the garment is a very significant thing to the wearer. The article stands for honor, self respect, courage, piety and spirituality. The simple act of wearing it is a confirmation of pledging allegiance to your guru and committing yourself to serving everybody even if they want the worst for you or your family. The article is usually considered a gift from the Guru.
There are different styles of tying the garment for different purposes. One such style is the Chand Tora Dhamala which was for the warriors going into battle. Another unique style was the patka, a style popular by young boys who used it while out in the field or playground.
Although common to all of us, there are actually different styles of the garment. They each have a certain meaning or are worn by certain people. For instance the Chand Tora Dhamala which was a warrior style wound when going into battle. Another was the patka which was usually made by boys in the play field. These were not the whole lot. On the contrary there were many other styles.
Although the garment is generally identified by Sikh men it is not uncommon to find women wearing it. This is however done by women who are staunch as a majority of them wear only a scarf over their head. In as much as the article identifies the culture some sahajdhari Sikhs do not wear the garment.
The golden article is not only beautiful but also very significant culturally and religiously. What we need to do is appreciate it at all times. Let us appreciate the Turkish turban by not criticizing the wearers or the garments themselves.
The specific history on the origin of the golden headgear and what it represents is not known clearly. However it came from the significance that the Guru Nanak and the nine of his successors put into the garment. Back in the 15th century at a time when the Hindus served the Muslims, the article was worn by everyone alongside the cap. It was not a significant thing, only better protection from the scorching sun. However since he was a child, the Sheikh founder had never cut his hair and wore the article daily. The garment is referred to in the Holy Scriptures of the Sikhs, the Guru Granth Sahib.
The garment has been worn since the late 15th century where Muslims and their slaves then, Hindus wore them. However at these times they did not bear any significance. When the Sikh founder Guru Nanak was born he never cut his hair and wore the garment daily, a trend which was also observed by nine of his successors. This made wearing the article bear some significance and it has since been referred to in the Sikh religious scriptures, the Guru Granth Sahib.
Wearing the garment is a very significant thing to the wearer. The article stands for honor, self respect, courage, piety and spirituality. The simple act of wearing it is a confirmation of pledging allegiance to your guru and committing yourself to serving everybody even if they want the worst for you or your family. The article is usually considered a gift from the Guru.
There are different styles of tying the garment for different purposes. One such style is the Chand Tora Dhamala which was for the warriors going into battle. Another unique style was the patka, a style popular by young boys who used it while out in the field or playground.
Although common to all of us, there are actually different styles of the garment. They each have a certain meaning or are worn by certain people. For instance the Chand Tora Dhamala which was a warrior style wound when going into battle. Another was the patka which was usually made by boys in the play field. These were not the whole lot. On the contrary there were many other styles.
Although the garment is generally identified by Sikh men it is not uncommon to find women wearing it. This is however done by women who are staunch as a majority of them wear only a scarf over their head. In as much as the article identifies the culture some sahajdhari Sikhs do not wear the garment.
The golden article is not only beautiful but also very significant culturally and religiously. What we need to do is appreciate it at all times. Let us appreciate the Turkish turban by not criticizing the wearers or the garments themselves.
About the Author:
You can visit the website www.turbanizer.com for more helpful information about Let Us Understand The Turkish Turban
RSS Feed (xml)
Niciun comentariu:
Trimiteți un comentariu